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BEFORE THE VEDIC WORLD · ca. 2600–1500 BCE

Before Vedic India

The painted urns of Cemetery H

When the great Indus cities changed, a new way of bidding farewell to the dead appeared at Harappa: keeping their remains in painted urns.

REAL PHOTOGRAPH OF THE ORIGINAL · Avantiputra7 · CC BY-SA 4.0

Documentary original · Exact correspondence

A real photograph of the object or place the exhibit entry presents.

Avantiputra7 · CC BY-SA 4.0

Photograph of two large painted funerary urns from Cemetery H at Harappa, displayed in a museum case; the one on the right still has its lid.
REAL PHOTOGRAPH OF THE ORIGINAL · Avantiputra7 · CC BY-SA 4.0

Documentary original · Exact correspondence

A real photograph of the object or place the exhibit entry presents.

Avantiputra7 · CC BY-SA 4.0

History and context

Before the Vedic hymns, the north-west of the subcontinent had great Indus cities, such as Harappa and Mohenjo-daro. Around 1900 BCE that urban life changed: some long-distance trade networks shrank, settlements moved and each region went its own way. Harappa stayed inhabited, but its economy, its pottery and the way it buried its dead were all transformed.

In Cemetery H at Harappa, some people were cremated and their remains placed in urns painted with birds, stars and waves. It is tempting to explain these designs with the Vedic hymns, but the hymns were composed later. Before the Rigveda the region was not empty: descendants of the Harappans lived there, newcomers arrived, and other ways of remembering the dead emerged.

Evidence and interpretation

Large funerary vessels painted with birds, stars, leaves and wavy lines were found in Cemetery H at Harappa. In the cemetery’s later phases, some cremated remains were placed inside urns, a new way of treating the dead that came after the age of the great cities.

The birds, stars and waves can be seen clearly; what they meant is still unknown.

After the end of the great Indus cities, each region went its own way, newcomers arrived and burial customs changed. It was in this world that the first Vedic traditions were composed.

Decades ago, some researchers linked these urns to the arrival of the peoples of the Vedas. Today it is thought that pottery alone cannot tell us what language its maker spoke or where they came from, and that its designs cannot be read using later hymns as if they were captions.

Catalogue facts

Previous period
ca. 2600–1500 BCE
Sphere of influence
North-west of the Indian subcontinent, mainly Harappa and the Indus plain
Featured element
Painted urns from Cemetery H
Date of the element
c. 1900–1300 BCE
Location
Harappa, Punjab, Pakistan
Material or medium
Painted funerary pottery
Time frame
ca. 2600–1500 BCE
Documented fact 01
Cemetery H is a regional tradition of the Late Harappan period. It cannot be used to identify a particular people.
Documented fact 02
Harappa was still inhabited after 1900 BCE, though it changed a great deal.
Documented fact 03
Its designs cannot be explained by later Vedic hymns, as if the hymns were their captions.
Image credit
Avantiputra7 · CC BY-SA 4.0

A SHARED TOPIC, DIFFERENT MOMENTS

Objects connected through time

Follow a topic across the collections. A shared tag is a way to compare objects, not proof that one culture influenced another.

The order uses the midpoint of each approximate date range; ranges can overlap. Spacing does not represent elapsed time. Swipe, scroll or use the arrows. With the sequence focused, use ← / →, Home or End.

Ceramics39 dated objects

16 / 39In the centre: Before Vedic India

Also connected, without a comparable date (17)

These objects are not placed after the others: an unknown date does not mean a more recent object.

A closer look

About 1 min to read · 1 section

A dish or lid with an antelope

The Harappa archaeological project has published a piece from Cemetery H that may have been a dish or the lid of an urn. It has a hole near the rim, which could have been used to hang it or fasten it to the vessel. It is painted with an antelope and with designs of circles and dots; some see these as heavenly bodies, but this is not certain. The detail is a reminder that an urn was an object with parts that had to be closed and handled, not just a painted surface. And since the same cemetery has several ways of burying the dead, a decorated lid cannot explain the whole change on its own.

The region before this culture

ca. 2600–1500 BCE · North-west of the Indian subcontinent, mainly Harappa and the Indus plain

  1. c. 2600–1900 BCE

    Verified

    The urban northwest of the Indus

    Great cities with shared weights and seals, and long-distance trade, organised the region long before the Vedic period.

  2. ca. 1900–1600 BCE

    Debated

    Transformation and regionalisation

    Changes in the rivers, trade over shorter distances and new settlements transformed urban life, but people kept living in the region.

  3. c. 1900–1300 BCE

    Debated

    Cemetery H

    At Harappa, painted urns and some cremations appear: a new way of bidding farewell to the dead, which on its own does not identify a people.

What changes and what we should not assume

After the end of the great Indus cities, each region went its own way, newcomers arrived and burial customs changed. It was in this world that the first Vedic traditions were composed.

Cemetery H is not enough to identify an Aryan or Vedic people, and its designs cannot be explained by later hymns as if they were captions.

Painted urns from Cemetery H

c. 1900–1300 BCE · Harappa, Punjab, Pakistan

Large funerary vessels from Harappa are painted with birds, stars, leaves and wavy lines. In the cemetery’s later phases, some cremated remains were placed inside urns, a new way of treating the dead after the age of the great cities. The images are striking, but we do not know what they meant, which is why they teach us to tell what we can see from what we only suppose.

Large funerary vessels from Harappa are painted with birds, stars, leaves and wavy lines. In the cemetery’s later phases, some cremated remains were placed inside urns, a new way of treating the dead after the age of the great cities. Their designs invite interpretation, but we do not know which myths or gods they refer to.

The birds, stars and waves can be seen clearly; what they meant is still unknown.

Painted funerary pottery

Wikimedia Commons · Cemetery_H_Pottery.png · Avantiputra7 · CC BY-SA 4.0

Time frame
ca. 2600–1500 BCE
Documented fact 01
Cemetery H is a regional tradition of the Late Harappan period. It cannot be used to identify a particular people.
Documented fact 02
Harappa was still inhabited after 1900 BCE, though it changed a great deal.
Documented fact 03
Its designs cannot be explained by later Vedic hymns, as if the hymns were their captions.

Location and territory

Physical world map with routes of human evolutionPresent-day world coastline from Natural Earth in an equirectangular projection. The overlaid markers let you explore each milestone.Map base: Natural Earth 1:110m · public domain · present-day reference coastline

LOCATED SITE

Harappa · PakistanMarker of the urban site.

Sources and references

Sources consulted on 5 September 2026.

More about this precursor and its sources

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