04 · Sacred spring · Exceptional preservation
Wooden faces El Manatí: bodies offered where water preserved the impossible
The moisture at El Manatí preserved wooden figures that would normally have been lost.
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History and context Evidence and facts Objects connected through time Further reading Location and territory Where it is held Sources and references Comments Museum documentation · free public access, no account required.
⛶ Enlarge imageDECLARED VISUAL RECONSTRUCTION · AI-GENERATED IMAGE · TRACEKEEPERS Generated reconstruction · Declared visual hypothesis
Declared visual reconstruction; not a photograph of the original nor documentary evidence.
History and context In the wetland of El Manatí, busts and wooden figures were deposited alongside greenstone axes, pottery and other materials. The water-saturated environment preserved faces that in dry soil would have disintegrated without trace.
Some deposits accompanied infant remains, a datum that demands sobriety and not spectacular scenes. The offerings show a prolonged relationship with the spring; identifying each figure as deity, ancestor or victim would go beyond what we know.
The wooden faces of El Manatí survived because the water-saturated sediment reduced the degradation that normally erases tropical fibres. Their exceptionalism changes the image of Olmec sculpture: the preserved stone was only part of a much more organic visual world.
The figures were deposited in different phases alongside axes, pottery and, in some contexts, infant remains. The association demands speaking with precision and respect: it demonstrates that the spring received bodies and objects, not that each sculpture represents a victim nor that all deposits respond to the same rite.
Evidence and interpretation Documented fact: El Manatí preserved wooden sculptures and exceptional ritual deposits of the Formative, besides human remains and stone objects. Interpretation and caution: the identity of the figures and the precise meaning of each deposit are unknown; not every association implies demonstrated sacrifice.
Expanded documentation: The humid environment of El Manatí preserved Formative wooden sculptures in stratified ritual deposits alongside other materials and human remains.
Expanded interpretation and caution: The label ‘ancestors’ orients a curatorial possibility; the figures have also been interpreted in other ways and lack preserved names.
Catalogue facts
Narrative date c. 1600–1000 BCE, in several phases
Location El Manatí, Veracruz, Mexico
Material Wood · greenstone · pottery · spring sediment
Context Aquatic offerings and archaeological conservation bias
Curatorial reading The documented fact and its interpretation appear separately in the evidence block.
Evidence Archaeological context, materiality and chronology.
Caution Do not convert stylistic diffusion or contact into political domination.
Documentary coverage 4 museum, heritage, primary corpus or research sources for this stop. Wood17 Sculpture54 Human imagery73 Worship and offerings29 Wood carving4
The order uses the midpoint of each approximate date range; ranges can overlap. Spacing does not represent elapsed time. Swipe, scroll or use the arrows. With the sequence focused, use ← / →, Home or End.
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7 / 13 In the centre: Wooden faces
Also connected, without a comparable date (4) These objects are not placed after the others: an unknown date does not mean a more recent object.
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Sculpture Lion-man · ≈40,000 years · Aurignacian · PrehistoryLespugue · ≈28,000 years · PrehistoryZaraysk Bison · ≈23,000–21,000 years · PrehistoryShigir Idol · C. 10,000 BCE · approximation; debated dating · PrehistoryWarka Mask · End of the 4th millennium BCE · SumerGebel el-Arak knife · 3600–3200 BCE · Naqada II C–D · Ancient EgyptUruk Vase · ca. 3300–3000 BCE · SumerNarmer Palette · ca. 3100 BCE · Ancient EgyptBefore Yayoi · Middle Jōmon, ca. 3000 BCE · Yayoi JapanUr-Nanshe relief · Mid-3rd millennium BCE · reign of Ur-Nanshe · SumerThe goat from PG 1237 · ca. 2600–2400 BCE · SumerStele of the Vultures · Towards 2450–2425 BCE · SumerAkkadian sovereign head · Akkadian period · 23rd century BCE · SumerBassetki Statue · Akkadian period · 23rd century BCE · SumerNaram-Sin Stele · Reign of Naram-Sin, 2254–2218 BCE · SumerBefore Pre-Inca Cultures · Kotosh-Mito Tradition, c. 2200–1500 BCE; the enclosure is usually situated around 1800 BCE. · Pre-Inca culturesQueen of the Night · 19th–18th centuries BCE · SumerBull-leaping · c. 1600–1450 BCE · Greek worldsWooden faces · c. 1600–1000 BCE, in several phases · Maya worlds — You are viewingHead 2 · c. 1200–900 BCE · Maya worldsThe voice of Ahiram · c. 11th–10th century BCE · PhoeniciansBefore the Scythians and Sakas · Final Bronze–Initial Iron, ca. 1200–600 BCE · Scythians and SakaBlack Obelisk · 825 BCE · SumerIvory in Nimrud · 9th–8th centuries BCE · PhoeniciansLas Limas · c. 1000–600 BCE · Maya worldsAstarte from El Carambolo · 8th century BCE · PhoeniciansAstarte from El Carambolo · 8th century BCE · IberiansLamassu of Khorsabad · Reign of Sargon II · 721–705 BCE · SumerThe Lanzón · c. 900–500 BCE · Pre-Inca culturesStele of Esarhaddon · 7th century BC C. · 671 campaign BCE · SumerThe so-called ‘Priest of Cádiz’ · 7th century BCE · PhoeniciansThe so-called ‘Priest of Cádiz’ · 7th century BCE · IberiansThe Tello Obelisk · c. 800–500 BCE · Pre-Inca culturesAshurbanipal Hunt · 645–635 BCE · SumerHeads on the wall · c. 800–300 BCE · Pre-Inca culturesTwo voices in an urn · 530–520 BCE · Etruscans and RomeThe god on the roof · Towards 510–500 BCE · Etruscans and RomeGlazed brick guards · 522–486 BCE · Achaemenid PersiaTwenty-three delegations · 6th–5th centuries BCE, mainly under Darius and Xerxes · Achaemenid PersiaSarcophagus of Eshmunazar · first quarter of the 5th century BCE · PhoeniciansThe statue was the urn · First half of the 4th century BCE · IberiansThe Raimondi Stele · c. 400–200 BCE according to MNAAHP · Pre-Inca culturesTorreáguila fountain spout · 101–125 CE · Etruscans and RomeThe date of 292 · 292 CE · Maya worldsArticulated doll from Tarragona · Late 3rd–4th century CE · Etruscans and RomeSeven heads · c. 500–700 CE · Bantu-speaking worldsSeated figure · 13th century, date attributed by the museum · Mande WorldsGold rhinoceros · ca. 1220–1290; found in 1933 · Bantu-speaking worldsZimbabwe birds · main period of Great Zimbabwe, c. 12th–15th centuries · Bantu-speaking worldsKongo crucifix · 16th–17th centuries · Bantu-speaking worldsKuba ndop · ca. 1760 · Bantu-speaking worldsWithout a comparable date (not part of the chronological order):
Before Persia · Central core c. seventeenth century BCE; Neo-Elamite additions between the ninth and sixth centuries BCE · Achaemenid PersiaLararium of Vilauba · Roman period · Etruscans and RomeThe Thracian Horseman · Roman era · diffusion especially in the 2nd–3rd centuries CE · ThraciansHuman imagery Lion-man · ≈40,000 years · Aurignacian · PrehistoryHohle Fels · ≈40,000 years · Aurignacian · PrehistoryWillendorf · ≈29,500 years · PrehistoryBrno II Articulated Figure · ≈28,000 years cal BP · by funerary association · PrehistoryDolní Věstonice I · ≈29,000–27,000 years · PrehistoryLespugue · ≈28,000 years · PrehistoryKostenki I · ≈23,000–21,000 years · PrehistoryShigir Idol · C. 10,000 BCE · approximation; debated dating · PrehistoryNahal Hemar mask · Eighth millennium BCE · context dating, not direct dating of the stone · PrehistoryEl Miradero spatula-idols · ≈4000–3800 cal BCE · PrehistoryWarka Mask · End of the 4th millennium BCE · SumerCueva de las Manos · Sequence ≈9300–1300 BP · PrehistoryUruk Vase · ca. 3300–3000 BCE · SumerWorshiper of Tell Asmar · Towards 2900–2600 BCE · SumerStandard of Ur · ca. 2600–2400 BCE · SumerStatue of Ebih-Il · Towards 2400 BCE · SumerAkkadian sovereign head · Akkadian period · 23rd century BCE · SumerBassetki Statue · Akkadian period · 23rd century BCE · SumerBefore Pre-Inca Cultures · Kotosh-Mito Tradition, c. 2200–1500 BCE; the enclosure is usually situated around 1800 BCE. · Pre-Inca culturesQueen of the Night · 19th–18th centuries BCE · SumerBull-leaping · c. 1600–1450 BCE · Greek worldsWooden faces · c. 1600–1000 BCE, in several phases · Maya worlds — You are viewingHead 2 · c. 1200–900 BCE · Maya worldsIvory in Nimrud · 9th–8th centuries BCE · PhoeniciansLas Limas · c. 1000–600 BCE · Maya worldsAstarte from El Carambolo · 8th century BCE · PhoeniciansAstarte from El Carambolo · 8th century BCE · IberiansLamassu of Khorsabad · Reign of Sargon II · 721–705 BCE · SumerThe Lanzón · c. 900–500 BCE · Pre-Inca culturesOffering 4 · c. 800–600 BCE · Maya worldsKushite king · c. 721–664 BCE · Nubia, Kerma and KushThe so-called ‘Priest of Cádiz’ · 7th century BCE · PhoeniciansThe so-called ‘Priest of Cádiz’ · 7th century BCE · IberiansHeads on the wall · c. 800–300 BCE · Pre-Inca culturesShabti of Psamtek · 570–526 BCE · Ancient EgyptTwo voices in an urn · 530–520 BCE · Etruscans and RomeThe god on the roof · Towards 510–500 BCE · Etruscans and RomeGlazed brick guards · 522–486 BCE · Achaemenid PersiaTwenty-three delegations · 6th–5th centuries BCE, mainly under Darius and Xerxes · Achaemenid PersiaBanquet under leopards · Around 480–470 BCE · Etruscans and RomeThe statue was the urn · First half of the 4th century BCE · IberiansA battle on a comb · Early 4th century BCE · Scythians and SakaThe Kul-Oba vase · 4th century BCE · Greek worldsThe Solokha gold comb · 4th century BCE · Greek worldsFaces of the Steppe · Second half of the 4th century BCE · Scythians and SakaLady of Ibiza · 4th–3rd centuries BCE · PhoeniciansPunic head pendant · Mid 4th–3rd centuries BCE · PhoeniciansLady of Ibiza · 4th–3rd centuries BCE · IberiansThe Raimondi Stele · c. 400–200 BCE according to MNAAHP · Pre-Inca culturesChão de Lamas pectoral · 3rd–2nd centuries BCE · concealed in the early 1st century BCE · IberiansVas dels Guerrers · 3rd–early 2nd century BCE · IberiansWarriors' Vase · 3rd–2nd centuries BCE · IberiansThe dismantled cauldron · 2nd–1st centuries BCE · Celtic worldsThe walls of San Bartolo · c. 100 BCE · Maya worldsGladiators Cup of Chavagnes · 25–75 CE · Etruscans and RomeThracian Gladiator from Cádiz · 67–100 CE · Etruscans and RomeTorreáguila fountain spout · 101–125 CE · Etruscans and RomeArticulated doll from Tarragona · Late 3rd–4th century CE · Etruscans and RomeSeven heads · c. 500–700 CE · Bantu-speaking worldsSeated figure · 13th century, date attributed by the museum · Mande WorldsKongo crucifix · 16th–17th centuries · Bantu-speaking worldsKuba ndop · ca. 1760 · Bantu-speaking worldsWithout a comparable date (not part of the chronological order):
Before Persia · Central core c. seventeenth century BCE; Neo-Elamite additions between the ninth and sixth centuries BCE · Achaemenid PersiaBhimbetka · Mesolithic–historical and medieval period · PrehistoryEland Cave · Regional tradition of ≈4,000 years · up to historical period · PrehistoryFour offerers · Iberian period · individual dating according to catalogue · IberiansGame Pass Shelter · Regional rock art chronology · panel not dated in isolation · San historiesLararium of Vilauba · Roman period · Etruscans and RomeLeang Karampuang · Minimum 51,200 years · dating published in 2024 · PrehistoryQuinkan Country · Regional art up to ≈27,000 BP · modern continuity · PrehistorySierra de San Francisco · Broad tradition with direct dates ≈5290–295 BP · PrehistoryTassili n’Ajjer · Corpus ≈6000 BCE–first centuries CE · PrehistoryThe Thracian Horseman · Roman era · diffusion especially in the 2nd–3rd centuries CE · ThraciansWorship and offerings Uruk Vase · ca. 3300–3000 BCE · SumerWorshiper of Tell Asmar · Towards 2900–2600 BCE · SumerStatue of Ebih-Il · Towards 2400 BCE · SumerBefore Phoenicia · 20th–18th centuries BCE · PhoeniciansJue · c. sixteenth century BCE · Ancient ChinaRubber before the stadium · c. 1600–1200 BCE for the oldest specimens · Maya worldsWooden faces · c. 1600–1000 BCE, in several phases · Maya worlds — You are viewingLiding · 12th–11th centuries BCE · Ancient ChinaAstarte from El Carambolo · 8th century BCE · PhoeniciansAstarte from El Carambolo · 8th century BCE · IberiansThe invisible mosaic · c. 900–600 BCE · Maya worldsOffering 4 · c. 800–600 BCE · Maya worldsUni was also Astarte · Towards 510 BCE · Etruscans and RomeThe god on the roof · Towards 510–500 BCE · Etruscans and RomeThoth in the form of a baboon · 664–30 BCE · Ancient EgyptPoroina Mare Rhyton · Second half of the 4th century BCE · ThraciansEight voices in one hand · 3rd–2nd centuries BCE · Gojoseon and early KoreaThirty-nine buried bells · Buried towards the 1st century BCE–1st century CE · Yayoi JapanBetatun altar · 1st century BCE–1st century CE · IberiansKongo crucifix · 16th–17th centuries · Bantu-speaking worldsWithout a comparable date (not part of the chronological order):
Wood carving Shigir Idol · C. 10,000 BCE · approximation; debated dating · PrehistoryWooden faces · c. 1600–1000 BCE, in several phases · Maya worlds — You are viewingKuba ndop · ca. 1760 · Bantu-speaking worldsLukasa · 19th–20th centuries · Bantu-speaking worldsA closer look About 1 min to read · 1 section. Further reading and sources · free access. Editorial review recorded: September 5, 2026 .
Ceiba, jobo and red lips The El Manatí assemblage documented by the National Museum of Anthropology comprises thirty-three wooden busts, dated approximately to 1200 BCE. They were carved from ceiba and jobo, and some retain red pigment around the mouth. The selection of species and the painting show technical decisions that a monochrome photograph can conceal. They also allow comparison of wooden sculpture with stone without reducing it to a less durable version. The faces we see today had coloured surfaces and distinct material properties, although their full appearance is not preserved.
Location and territory Physical world map with routes of human evolution Present-day world coastline from Natural Earth in an equirectangular projection. The overlaid markers let you explore each milestone. Map base: Natural Earth 1:110m · public domain · present-day reference coastline APPROXIMATE LOCATION
El Manatí · Mexico Approximate marker of the ritual spring. Where it is held Item or group in the record · Documented collection
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