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LIVING AND DOCUMENTED CULTURE · 01

Clay also keeps records

Pottery among different Twa communities

The objects and studies of the potters show diverse techniques and new forms created for sale.

Museum documentation · free public access, no account required.

DECLARED VISUAL RECONSTRUCTION · AI-GENERATED IMAGE · TRACEKEEPERS

Generated reconstruction · Declared visual hypothesis

AI RECONSTRUCTION · plausible sequences, not a universal recipe

Image of The clay also archives
DECLARED VISUAL RECONSTRUCTION · AI-GENERATED IMAGE · TRACEKEEPERS

Generated reconstruction · Declared visual hypothesis

AI RECONSTRUCTION · plausible sequences, not a universal recipe

History and context

In southern Rwanda, eighteen potters from four Twa communities showed sequences of selection, preparation, shaping and finishing that challenge the archaeological idea of a single cultural recipe. An unfinished vessel from Idjwi even preserves the technical gesture on a fragment used as a rotating support.

Documented evidence: an ethnoarchaeological study from 2010 and objects with provenance dating to 1947; the Kigali jar from the nineties demonstrates innovation for new markets.

Evidence and interpretation

Documented fact: an ethnoarchaeological study from 2010 and objects with provenance dating to 1947; the Kigali jar from the nineties demonstrates innovation for new markets. Caution: do not romanticise economic loss or describe every ceramic piece made by a Twa person as traditional.

Catalogue facts

Locations
southern Rwanda · Idjwi, DRC · Kigali, Rwanda
Caution
Do not romanticise economic loss nor call traditional all pottery made by a Twa person.

A closer look

About 1 min to read · 1 section. Further reading and sources · free access. Editorial review recorded: .

Pottery within an economy of cooperation

The research published in PLOS ONE on Vyegwa-Gika, Burundi, describes women’s meetings to produce pottery for both personal use and visiting buyers. On these occasions they also sang and danced several times a month. Shared work extended to cultivating fields and, between women and men, to building houses and a community building with organisational support. The workshop thus appears within a network of tasks and encounters, not isolated as an individual craft. These are observations of a specific community studied in 2018, not a universal division of labour.

Sources and references

Consult the sources of this cultural synthesis

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