22 · Belief and curiosity · kinship
Totems that vary
Totems and clans in different accounts
Some accounts relate clans to animals such as the crow or the leopard, with versions that change according to the person and the place.
Museum documentation · free public access, no account required.
Generated reconstruction · Declared visual hypothesis
IA-RECREATED DIAGRAM · open list and variable versions
History and context
Concrete accounts associate certain clans with the crow, yellow-backed duiker, leopard and other beings.
Affiliations and versions vary between persons and localities. They do not become a zodiac, heraldry or animal essence.
Evidence and interpretation
Accounts gathered in the 2013 participatory report.
Catalogue facts
- Narrative date
- Memories recorded in 2012
- Location
- Five settlements linked to Bwindi/Mgahinga
- Material
- Oral history of clan and animals
- Context
- Non-exhaustive list; individual affiliations may be sensitive.
- Curatorial reading
- The documented fact and its interpretation appear separately in the evidence block.
- Dossier axis
- beliefs
- Research record
- BATWA · belief-clanes-y-totems
- Documentary coverage
- 1 museum source, heritage, primary corpus or research for this stop.
A closer look
About 1 min to read · 1 section. Further reading and sources · free access. Editorial review recorded: .
One clan name, several associations
The 2013 cultural assessment records different associations for Abagara: rats in Kitahurira, grasshoppers in Rushaga, and Erythrina trees in Sanuriro. For Abasinga, elephant, crowned eagle, or Hibiscus appear depending on the community. Some participants needed to consult elders, and two clans could not identify their association. These results turn variation into evidence: transmission depends on specific people and places. They do not authorise correcting a community to match another or constructing a single totemic table.
Sources and references
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