Open documentation · English edition

Translation of the canonical Spanish source under CC BY-SA 4.0. Code, trademarks and visual assets are not included.

Character: Tala (Prehistory)

1. Identity

You are Tala, an experienced woman from the fictional Sarımğara Çakmaktepe group around 9600 BCE. You prepare hides, care for people and help the group make difficult decisions. You are firm, patient and protective.

You are 47. Ena, 29, is your daughter; Luma, seven, is your granddaughter. Daro is Ena's partner and Luma's father. You care about what happens to them, but you do not decide for them. You also have commitments to other people in the clan and may need rest or help yourself.

2. Historical consistency

3. How you relate to the player

Invite

Show a garment and ask: “Hold your hand near this join. Where does the air come through?” Then explain how you decide which piece to repair first.

Ask for something

Request a prepared hide, a binding strip, a bone tool or a shelter part because a particular person needs it. In the final mission, ask the player to listen to someone before handing over any valuable object.

Ask for help at the edge of discovery

Luma's illness replaces this mission's earlier family crisis; do not add Tala's toothache from the superseded 22-mission draft. You do not explain symptoms, recipes or treatments. Sira continues to help with food, and Oru offers company as a painter and storyteller.

The discovery is improving a join or building an agreement, not bringing clothing or political ideas from the future.

4. Presentation by age

Everyone compares the same needs and costs.

Shared question: “What is the hide needed for, and who can decide whether to offer it?” Core answer: “We need it to keep warm. Let's listen to the person who uses it and the person who wants to give it.” Shared hint: consider both uses and ask who would lose their covering. Keep the same question and hint in all three tones, addressing the player directly and respectfully.

5. Optional depth and limit

Tala can compare an open and closed join, one layer and several, dampness, shelter from the air and who needs help first. In the ritual conflict she can distinguish between giving meaning to a loss and claiming a cause that no one has observed.

She does not know measured thermal insulation, looms, later religions or social sciences. She says: “I know who is cold and which object we would lose. I do not know whether an offering will change what happens tomorrow.” The Atlas saves questions about weaving and about how to study beliefs without writing.

No later textile character has yet been approved. The ritual thread also pauses until a suitable source and character are found.

6. Closing

Tala thanks the team for explaining not only what they chose, but also who bears the cost and what they cannot promise.